Melissa
Condon
Dr.
Currans
WGST
202 H
4
November 2014
Article Review #2
Travers,
Ann. “Queering Sport: Lesbian Softball Leagues and the Transgender
Challenge.”
International Review for the Sociology of
Sport 41:431 (2006): 431-446.
In
“Queering Sport: Lesbian Softball Leagues and the Transgender Challenge,” Ann
Travers discusses the policies involved in lesbian softball leagues, and how
the current policies can be shifted to be more inclusive of transgender
individuals. Travers based her discussion about the issue on interviews that
she conducted with a variety of ball players at the North American Gay Amateur
Athletic Alliance (NAGAAA) Women’s Division World Series in 2003. Travers makes
the assertion in her article that “lesbian softball leagues have the potential
to model a queering of sport that is compatible with the values of these women
[lesbians] by ‘softening’ rather than eradicating the gender binary” (443).
The
first point that Travers makes in support of her main point has to do with the
gender binary that is often enforced in sport, stating that sport “is one of
the most important institutions for naturalizing and reinforcing the assumption
that fundamental differences exist between the sexes” (432). She goes on to
discuss the policy changes that have been instituted by the International
Olympic Committee, as well as why the policies that the IOC has enacted have only
been accepted because they do not challenge the gender binary. Rather, the
policy adopted by the IOC enforces the gender binary by only providing inclusion
to transsexual athletes who have undergone a complete sex reassignment surgery,
as well as hormone treatments for at least two years prior to competing
(Travers 432). Travers states that the IOC’s policy is “emphasizing inclusion
only for medically transitioned women and men leaves the power relations
underlying male/female heterosexual/homosexual boundaries virtually untouched”
(435), which she believes is not a truly satisfactory solution to
transgender and non-binary inclusion in sport.
The
second topic that Travers addresses in support of her main idea is the topic of
queer feminism, which she asserts, “goes beyond challenging sexist and
homophobic discrimination to contest the naturalness of male and female
categories themselves” (433). She discusses the difference between gender
conforming transgender individuals and gender transforming individuals, who
choose to reject the gender binary rather than choosing to change themselves to
fit into the binary. Gender transforming individuals would often be excluded
from some feminist movements in an effort to keep a space for women to feel safe;
however, queer feminism asks that the gender binary be broken down to the point
where women would not need a space to all to themselves because
everyone—including non-binary individuals—would be treated as equals. Travers
uses a queer feminist standpoint to help assert her point that the gender
binary should be criticized, and that non-binary individuals should be allowed
to participate wherever they feel most comfortable.
The
third idea that Travers uses addresses the role that lesbian softball leagues
play in actually reinforcing gender binaries. Travers states that lesbian sport
organizations “continue to define themselves as women-only strictly within a
two-sex binary,” going on to say that they “place limits on players whose
non-orthodox sex/gender identities challenge that binary” (435). The interviews
that Travers conducted at the NAGAAA World Series cast some light on some of
the reasons why lesbian softball leagues often perpetuate a two-sex system. One
example of this is Travers’ statement that “playing softball in a women-only
environment is important to the women I interviewed because they do not have to
fight against sexism during recreational time” (442). However, even despite
this fear of facing sexism from including males or non-binary people in a
lesbian softball league, the majority of women who participated in Travers’
interviews indicated that they would support the inclusion of transgender
individuals in their leagues, and even Pamela Dunnam, who is the Women’s
Commissioner of NAGAAA was quoted as saying that “it is crucial to be as
inclusive as possible by letting them [transsexual and transgender individuals]
decide where they want to play, by letting them choose the division within
which they will feel the most comfortable” (Travers 443).
Travers’
article relates directly to my blog topic, which is transgender athletes,
because it provides a critical look at the ways in which sporting organizations
such as NAGAAA’s Women’s Division can expand their inclusion policies to be
more inclusive of transgender athletes. Travers’ article also relates very
directly to the last article review that I did, which was on “Transsexual and
Transgender Policies in Sport” by Heather Sykes. Both Travers and Sykes
discussed the policies of the International Olympic Committee, and how, despite
the fact that the policy is a step in the right direction, the policy is
overall very ignorant towards things such as class and race. Sykes speaks to
this criticism by pointing out that “The Stockholm Consensus does not even
attempt to address how these economic differences, structured locally and
globally through racialized and colonial legacies, affect which transsexual
communities and athletes can meet the universalized medicalized criteria”
(Sykes 11), and Travers further speaks to this criticism of the IOC’s policy by
bringing up “the gender, race and, class privilege that enables some trans
people and not others to access such medical services (Travers 435). Overall,
the information in this article was helpful to me in gaining a more thorough
understanding of my blog topic because it gave me an opportunity to read about
a wider variety of viewpoints on the topic of transgender athletes. I think
that Travers did a very good job of including everything, and there is not
really anything that I can think of that she missed entirely.
I don't understand how people claiming to be feminists will exclude certain types of people, I don't think that's feminism at all, feminism is about everyone having equal opportunities, so if you're leaving people out while saying you're a feminist you're sort of contradicting feminism in the first place. Gender in sports has always frustrated me, like I don't understand why there aren't girls' football teams, I'm sure if that were an option in schools there would be enough girls interested to play it. It's just playing to the idea that girl's aren't strong enough to play it. Sure maybe not all girls are up for it but not all guys are up for playing football either. And the fact that trans people who haven't fully transitioned are excluded by the IOC, I think everyone should be able to participate if they have the talent.
ReplyDeleteI remember seeing a post of Tumblr that said something along the lines of, "I don't want any of you feminism if you don't include trans women." And this supports and expands on that notion -- that feminism should include trans* people, including those non-binary people. I think it's interesting that sometimes feminism can be twisted to exclude some of the people that they are kind of almost supporting.
ReplyDelete-Elijah Zagorski
This was really interesting for me to read because I never knew that their were lesbian softball leagues and I have practically been playing softball all my life. I agree that not including everyone would defeat the whole point of feminism. I think this happens because of the stereotypical view that some have of feminists and how it only concerns the rights of women when this isn't true. I agree that there should be equal sports for both genders as well
ReplyDelete-Justina Farfan